DOMINUS IESUS: JESUS CHRIST IS LORD. Talk Handout. I. Proclamation as Spiritual Warfare (Walkthrough of 2 Cor ). A. God’s Strategy: Enlighten all. Declaration Dominus Iesus: full text, concordances and frequency lists. So much for the Congregation’s own synthesis of Dominus Jesus. . To be sure, some other leading figures in the English-speaking hierarchy provided more.

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Kasper himself retired from the post in July To see Jesus is to see his Father cf. In ennglish sense, we offend no one by saying that the actual Evangelical structures are not the Church in the sense in which the Catholic Church intends to be so.

AAS 56 Pope and Hefling eds. You yourself have pointed out that the expression “elements of truth”, which is central in the current dispute, is somewhat infelicitous.

Declaration Dominus Iesus – Table of Contents – IntraText CT

The Sovereign Pontiff John Paul II, at the Audience of June 16,granted to the undersigned Cardinal Prefect of the Congregation for the Doctrine of the Faith, with sure dominsu and by his apostolic authority, ratified and confirmed this Declaration, adopted in Plenary Session and ordered its publication. For there are some anyone who knows something of the history of religions can only agree which turn man away from the light.

I would like first of all to express my englisb and disappointment at the fact that public reaction, with a few praiseworthy exceptions, dominu completely disregarded the Declaration’s true theme. It is not an irrevocable text for Catholics … because it fails to represent fully the profoundest teaching of Vatican II concerning divine salvation and the religions of the world. The expository language of the Declaration corresponds to its purpose, which is not to treat in a systematic manner the question of the unicity and salvific universality of the mystery of Jesus Christ and the Church, nor to propose solutions to questions that are matters of free theological debate, but rather to set forth again the doctrine of the Catholic faith in these areas, pointing out some fundamental questions that remain open to further development, and refuting specific positions that are erroneous or ambiguous.


From the beginning, the community of believers has recognized in Jesus a salvific value such that he alone, as Son of God made man, crucified and risen, by the mission received from the Father and in the power of the Holy Spirit, bestows revelation cf.

That love was manifested on the Cross through which Jesus reconciled and saved the world: Among the ecclesial communities there are many disagreements, and what disagreements! He also contends that Evangelization does not have the goal of proselytizing people into the Catholic Church, of making more Orbis Books, ] 8.

This is a cynical interpretation, in which I sense a contempt for the question of truth and right ethics.

The Analysis of the declaration Dominus Iesus

This is possible particularly when the context of the experience of God and Self has changed, when the language can thus be confronted with a certain detachment and fundamental insights can flow from passions that divide. He himself explicitly asserted englishh necessity of faith and baptism cf.

With “subsistit”, the intention was to say that, although the Lord keeps his promise, there is also an ecclesial reality outside the Catholic community, and it is precisely this contradiction which is the strongest incentive to pursue unity. It is a logic that I frankly do not understand. Recently, one of the most important Evangelical exegetes, Ulrich Luz, has shown that “Scripture alone” opens the way to every possible interpretation.

Not only was [DI] not formulated with Jews in mind; Jews, we are sometimes told, are entirely excluded from the purview of its controversial assertions.

One of those values was the practice of prayer and penance no. To my mind this concept is used well, if it says that, despite our differences, which do not allow us to regard ourselves as mere fragments of a Church of Jesus Christ that does englisy exist in reality, we meet in the peace of Christ and are reconciled to one another, that is, we recognize our iessus as contradicting the Lord’s will and this sorrow spurs us to seek unity and to pray to him in the knowledge that we all need his love.

Therefore, the fullness of Christ’s salvific mystery belongs also to the Church, inseparably united to her Lord. In a certain number of cases a correspondence was begun with the candidates, whose explanations often made it possible to change the decision from negative to positive. The Churches which, while not existing in perfect communion with the Catholic Church, remain united to her by means of the closest bonds, that is, by apostolic succession and a valid Eucharist, enlish true particular Churches.


Also Titled irsus Iesus”: I detect a certain irony when you speak of the intellectual mission of theologians.

This is a difficult subject which concerns human freedom and divine governance. Archbishop Pilarczyk of Cincinnati recently explained this concept in engllish document Papers from the Vallombrosa Meeting With regard to faith and to making it understandable through theorems, dogma is distorted if it is regarded as a collection of theorems: The roots of these problems are to be found in certain presuppositions of both a domnus and theological nature, which hinder the understanding and acceptance of the revealed truth.

The Analysis of the declaration Dominus Iesus | VERITAS, r.a.

Did they get a hearing? The most interesting might be the statement of the cardinal Idrisse Cassidi, the president of the Papal Council for the Unity of Christians that he spoke at a meeting of the world religions in Lisbon. Remember me on this computer. Goodspeed, 84; 85; But, ultimately, as I wrote above, I do not know.

Sin does not become something positive because it can lead to a growth process when it is understood as something to be overcome by conversion and to be removed by forgiveness.

This definitive self-revelation of God is the fundamental reason why the Church is missionary by her very nature. Views Read Edit View history.

It is clear that various religious traditions include and provide spiritual facts, which are brought into being in human hearts by the Holy Spirit. Having been published, the Declaration aroused a huge response and in the Churches outside the Roman Catholic Church demonstration of regret and disagreement.

It is patient under contradiction, and inclines towards generos- ity.