The Supreme Doctrine: Psychological Studies in Zen Thought [Hubert Benoit] on *FREE* shipping on qualifying offers. The Supreme Doctrine has 25 ratings and 3 reviews. Dr. Hubert Benoit, a psychotherapist in WWII France, was inclined to call it a deep existential dread in the. 1 quote from The Supreme Doctrine: Psychological Studies in Zen Thought: ‘My organism is a link in the immense chain of cosmic cause and effect, and I ca.
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The Supreme Doctrine: Psychological Studies in Zen Thought by Hubert Benoît
Retrieved from ” https: Joan marked it as to-read Sep 12, Sam Walters marked it as to-read Jan 13, This occurs through two channels, both of which have to be activated. Be it self-conscious stage fright, a sudden feeling of mental paralysis, or a distant fearsome memory – all of us have felt the iron grip of cold, icy distress from time to time for no apparent reason.
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It became clear to me that each one of us had to re-discover this truth as a concrete, lived reality, and that this was to be achieved through inner work. On an inner level, we pursue self-mastery.
For example, if our compensation is one of being loved, rejected affection often turns to anger, and frustrated desire turns to fear of being hurt. Very dense, very rewarding.
Matt Hahn rated it liked it Apr 07, Kyle McKinney marked it as to-read Jul 18, All in all though, it embodies something different to me: Trivia About The Supreme Doctr The materialist When our abstract self is weak and the animal self strong, we become convinced that the threatening not-self can be neutralized over time, by accumulating material wealth and benoir building a moat of security. Values inventory To understand our compensations, all we need to do is to look at our values.
What Benoit tells us is that if we can view both love and hate with an impartial eye, we may be able to triangulate to a point of observation where a conciliation of opposites occurs, which yields understanding.
Supreme Doctrine: A recap of Benoit’s main ideas
When our abstract self is weak and the animal self strong, we become convinced that the threatening not-self can be neutralized over time, by accumulating material wealth and thus building a moat of security. Thanks a bunch for sharing this. When Huxley’s library was destroyed by fire inThe Supreme Doctrine supdeme among the books that he singled out for replacement .
Carolina rated it it was amazing Sep 12, Our animal or emotional self has to learn the same lesson in its own way. Martin Lind marked it as to-read Dec 26, Opposing tendencies Our central feeling of distress comes from an ongoing inner argument trying to resolve opposing tendencies. Mich marked it as to-read Jul 29, He was also acquainted with the work of Gurdjieff. When the preferred tendency wins, we attribute it to will power. Unfortunately the projected image often doesn’t doctdine along with this pretense, and rejection occurs.
Peter Heyward marked it as to-read Mar 28, He also provided the preface to the first edition of Beboit best known book, The Supreme Doctrineconcluding:. For Robert Powell, a contemporary of Huxley, it was Benoit’s approach to existential anxiety.
But my impression is that enlightenment for the Westerner does require some intellectual input, though kept within strict limits. Humility and acceptance Benoit distinguishes between acceptance and resignation. One cannot stop thinking by thinking. An analogy he uses is that of contracting and relaxing a muscle.
In this case, we want to be loved but are unable to accept any particular opportunity that comes along, because we both love and hate the same object. This book is absolutely amazing, but extremely hard to get through. Terence Gray did the first.
The Supreme Doctrine: Psychological Studies in Zen Thought (Second Edition)
Pretenses The cause of our distress is never in the outside world, according to Benoit. No add-ons or extensions required, just login and start chatting! I was an earthworm yesterday And all my life I lived in clay And did aspire the light Unlike resignation, acceptance follows from considering something with our whole being and arriving at the view that we wouldn’t change it even if we had the power to do so.